The Mysterious Woman of the Wetwang Chariot Burial.
Photo:
The Wetwang Chariot Burial.
In March 2001 an Iron Age grave was discovered in the village of Wetwang in East Yorkshire, England. It was found during the construction of a small housing development by Hogg the Builders of York. The grave was then excavated by a team of archaeologists from The Guildhouse Consultancy and the British Museum, and funded by English Heritage. The excavation showed that the grave was that of a woman who had died over 2,300 years ago and was buried with a chariot. Since the completion of the excavation, Hogg the Builders generously donated the finds to the British Museum, where they are being carefully conserved and studied. This is leading to new, and sometimes controversial, evidence of life in the Iron Age. The British Museum filmed throughout the excavation and subsequently, and funded a reconstruction of the chariot for Meet the Ancestors. This tour offers an introduction to what the archaeologists and conservators have so far discovered about the woman and her chariot.
The
Grave
Photo: Plan of the burial grave . © 2000 The British Museum
In most parts of Iron Age Britain funeral rituals did not lead to the burial of the dead person in a grave. However, in East Yorkshire from about 400 to 100 BC, people buried their dead in large cemeteries. Most were buried with only a few grave goods - a plain pot or a single brooch - or none at all. A very small number were buried with more spectacular items, such as the Kirkburn Sword, and very rarely, with a chariot. Over 700 Iron Age graves have been excavated in East Yorkshire since 1960 and only seven contain chariots. The grave at Wetwang was on the top of a hill. The body of the woman lay in a crouched position at the south end, with a mirror propped against her legs. Her upper body was covered with joints of a pig, perhaps placed there as food for the Afterlife. The dismantled pieces of a chariot were then placed around her, the box platform carefully positioned so that it covered her body. The wood of the chariot has rotted, leaving only the metal fittings from the chariot and the horse harness. The horses themselves were not put into the ground. The grave was filled in and covered with a low mound, surrounded by a square ditch
.
The
Woman
Who was the woman buried at Wetwang? What was life like in the Early Iron Age? Answers to such questions can only come from archaeological evidence, as written records of life in Britain begin between 100 BC and AD 100, at least two hundred years after her death. Excavations from Iron Age settlements in East Yorkshire help build a picture of daily life. Evidence from her skeleton has told us how old she was, and provided surprising clues about her health and her appearance (see 'What did she look like?'). Unfortunately, no direct evidence survives for her clothes, but the presence of a mirror is very interesting. As so few people were buried with chariots in the Iron Age, the woman clearly had a special place within her community. Was she a queen or princess? Or was she different for other reasons?
The
Woman: What did she look like?
Photos: Main illustration: reconstruction by Dr Caroline Wilkinson, Unit of Art in Medicine, University of Manchester. © 2002 Unit of Art in Medicine, University of Manchester.
The skeleton has provided many clues about the woman buried at Wetwang. She appears to have been between 35 and 45 years old, unusually old for the Iron Age; only one in four women lived to be more than 35 years. Also, at 1.75 metres (5 foot 9 inches), she is the tallest woman found so far in an Iron Age grave in East Yorkshire. Dr. Caroline Wilkinson of the University of Manchester is an expert in facial reconstruction from skull evidence. When Caroline came to model the face, she made a very interesting discovery. One side of the woman's face seems to have grown faster than the other. More work by specialists is needed to decide exactly what was wrong with her, but it is suggested that she may have suffered from ahaemangioma which gave her marks on the right side of the face from birth. Some years before her death the woman was involved in an accident, dislocating her right shoulder. This never properly healed and as a result she would not have been able to raise her arm, and would, for example, have been unable to drive a chariot
What was her mirror for?
Resting against the woman's ankles in the grave was an iron mirror. Because the mirror is so fragile - most of the iron having turned to rust - it was lifted in a block of earth packed in plaster of Paris and expanding foam and brought back to the Museum's conservation laboratory. Subsequent careful cleaning of the mirror by Claire Heywood is revealing unexpected things. At the end of the handle Claire found well over a hundred tiny blue glass beads, so small that they could only have been threaded on to horse hairs. The beads were probably not made in Britain. She has also found metal and coral beads. Were the beads from a tassel at the end of the handle, or perhaps from a bag in which the mirror was kept? As the mirror decayed, impressions formed in the rust of some cloth where it touched the mirror. Future work on this will tell us more. However, there are some questions that we may never be able to fully answer: Why was the mirror in the grave? Was it an important personal object that the woman used in life? Did the mirror have a special religious or magical role?
Rein
rings, linchpins and strap unions:
British Iron Age chariots
usually had five rein rings, or 'terrets', fixed along the top of the wooden
yoke that spans the horses. At Wetwang they were still attached to the yoke
when it was placed in the grave, probably held in place by straps that pass
round the iron bar in the base of the ring and through slots in the yoke.
The excavators found them in a line where the yoke had rotted away. Each
ring was elaborately decorated. When new, they would have been shiny bronze,
decorated with bright red coral studs set into raised bosses. Red coral
would have been very rare in Iron Age Britain, and was probably imported
from the Mediterranean or even the Red Sea or Gulf. Not every stud was made
from coral. The conservator Fleur Shearman discovered that in one of the
rings a stud had been used made from different pieces of red glass 'enamel'.
The stud is probably a replacement for a coral one that fell out and was
lost. One conclusion that we could draw from this is that the chariot had
been used before it was placed in the grave, and had not been made
especially for the funeral. Buckles were not used in Iron Age Britain.
Instead, straps of raw hide were held together by stitching, knotting,
toggles or strap unions. Two strap unions were found at either end of the
yoke placed in the grave at Wetwang. They allow the band that passes across
each horse's chest to be fixed to the yoke. The strap unions are unusually
delicate. They are decorated with coral studs on both sides, and illustrate
the care that went into making every part of the vehicle and its harness.
When found it was not clear how the strap unions worked, as they seemed so
delicate. However, when replicas were made, an expert in horse harnesses
recognized them as similar to ones still in use in parts of Spain. With
these the strap ends in a loop, and it is turned in on itself and the
resulting two loops are pulled tight around the apex of the triangles at
each end. The wheels of the vehicle were made of wood, thought to have been
ash. Each wheel probably had twelve spokes. However, after 2,300 years in
the ground,
all
that has survived are the tyres and nave bands. The tyres, 90 cm in diameter
and 39mm wide, are each thought to be made from a single strip of iron. A
loop would have been made so that when red hot, it would have been slightly
larger than the diameter of the wheel, shrinking to form a tight fit as it
cooled. The iron in the tyres has almost all turned to rust. They were very
fragile, and needed to be carefully excavated and lifted from the grave to
bring them back to the Museum for conservation and study. The conservator
Simon Dove has found traces of wood from the wheel surviving on the inside
of the tyres. The nave bands are hoops of iron covered in thin bronze
sheeting which cover each end of the wheel hub to help protect it from
splitting, particularly when crossing rough ground.
Linchpins have a simple yet vital job: stopping the wheels of the chariot from falling off. There were two pins recovered from the grave at Wetwang, one for each wheel. They are made of iron which on excavation appeared like a large blob of rusty soil. Careful cleaning by the conservator Simon Dove revealed their shape; a 'J' topped by a small loop. Even these pins were decorated, with a collar below the loop and the upper portion dipped into molten bronze, thus giving them a bright, shiny finish. When the reconstruction of the chariot buried at Wetwang was made, the linchpins caused a problem. Although they are quite common finds from Iron Age Britain, we do not know precisely how they worked. Different ways of fixing the pin to the axle have been tried, but none both matches the evidence in the ground and holds a wheel on securely. This shows the importance of such experimental archaeology, trying to deduce exactly how prehistoric objects function.
The
Chariot: Reconstructions:
What evidence do we have for chariots in the British Iron Age? Beyond the sixteen or so chariot burials that have been discovered, and a few pieces of chariots recovered on other excavations, there are two other sources of information. A few images of chariots survive on coins of the first century BC. These show light two-wheeled vehicles with m-shaped sides being drawn by two horses. Although these are not detailed plans of vehicles, they do convey a good idea of what they must have looked like. One other source offers useful descriptions: the classical authors who visited Britain or heard about chariots from other visitors. Julius Caesar in De Bello Gallico ('The Gallic Wars') mentions the Britons using chariots against his forces. They were apparently skilfully driven and used in 'hit-and-run' attacks on Roman troops in the mid-first century BC.
Putting the pieces together
A
computer-generated model of the grave has been developed using the survey
data taken on site, the shape and form of the excavated objects and the
impressions left by the wooden parts of the chariot that have rotted away.
Details of the woodwork missing in the evidence from the grave have been
filled in with those from finds at other sites. Careful examination of the
items in the grave have shown the sequence of events in the burial. The
woman's body was laid out first, with her mirror and several joints of pig.
The
dismantled
chariot was then passed in. Evidently a mistake was made, as the south end
of the grave was pushed in to raise the axle and ensure that the pole did
not rest on the woman's head. The yoke with the reins, horse bits and rein
rings were then placed at the north end of the grave. The two wheels were
then rested over the pole between the yoke and the body. Finally, the wooden
box was placed over the body. The illustration shows a computer
reconstruction of the burial sequence, by Stephen Crummy, illustrator for
the Department of Prehistory and Early Europe.
Bringing the past to life
The historical weapons expert Mike Loades, wheelwright Robert Hurford and other specialists for the BBC Meet the Ancestors programme have made a reconstruction of the vehicle. They used the evidence from the grave, but also took into account images of chariots on Iron Age coins, written accounts and, just as importantly, practical solutions to problems. The wheels, pole and frame were made from ash wood, the axle turned on a strap lathe from a single piece of green oak. All the timbers were fitted into each other and secured with raw hide lashings. No nails were used. The rein rings were made with crushed coral inlays, and fitted to a carved oak yoke. The harness was devised from leather and sheepskin. Where this reconstruction differed from previous ones was in the suspension. A woven raw hide floor was created in an ash frame. This in turn was hung from woven hide straps suspended in a springy ash wood mount. The hide floor could be replaced by a box structure, which was more in keeping with the grave evidence. In both cases, ropes beneath secure the platform diagonally to the outer frame, preventing too much movement.

Chariot
or Cart? The term 'chariot' implies a two-wheeled vehicle used for war or
racing. The reconstruction made of the vehicle found at Wetwang was made so
that it could be fitted with two different platforms. The first, a woven hide
floor, provided a smooth ride over quite rough ground at speed, and allowed
our 'Iron Age warrior' to hurl spears at cut-out Roman soldiers. It looks
similar to the pictures on the coins and Caesar's description of a
first-century BC war chariot. The second platform is a low square wooden box
that may have been directly fixed to the pole and axle, without the suspension
frame. The term 'cart' has been used to describe this type of structure,
suggesting agricultural use. However, would a farm cart have had such splendid
fittings? Neither 'chariot' or 'cart' seem to sum up this type of vehicle, a
prestigious two-wheeled open carriage which seems to have been regularly used
for carrying an important person.
Photo
, left: Detail of decorated boss. Photo, right: Battersea Shield: detail
The Funeral: When archaeologists excavate a grave, they are not simply excavating a body, but the physical evidence for a ritual event, the funeral itself. So, what happened at Wetwang? We know that the woman had been dead for a few days before she was buried. The grave was dug, she was (presumably) brought to it on her chariot and carefully laid in a crouched position on a mat or blanket. The mirror and pig joints were placed around her. The chariot was then dismantled and placed over her. We know that the axle and pole would have hit her body, so the side of the grave was rapidly pushed down to raise them. The rest of the vehicle was passed in, pointing northwards as with other Iron Age chariot burials in East Yorskhire. The horses were not buried. Other parts of this 2,300 year-old funeral are lost to us. We don't know what happened before or after her burial, or what songs, dances or speeches may have occurred. We do know that this was a special funeral for a special person. But exactly what was special about her is controversial and will probably never be known. Was she a princess, a chieftain, a priestess, a seer, or none of these?


Photo, left: View N over Wetwang Slack . Photo, right: Excavating one of the wheels. Photo, below: Excavating the yoke void. Article/Data and information source: British Museum, London, UK.
