GREEK
TALES AND MYTHOLOGY SERIES
Edited and Designed By Maximillien de Lafayette
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GREEK TALES AND MYTHOLOGY
ATHENA AND ARACHNE: THE WEAVING CONTEST
Photo: Arachne weaving, oil on canvas by Diego Rodriguez de Silva y Velasquez (b. c. 1657, d. 1660, Madrid). Courtesy of The London Monthly Herald.
Photo: Athena reveals her identity in the workshop of Arachne (sitting on the left). Painting by J. J. Francois Le Barbier (b. 1738-, d. 1826). Photo courtesy of Maicar Forlag. The goddess Athena, well known for her wisdom, method, and creativity, was the patroness of crafts in addition to her many other functions. Despite her kindness toward all people, she occasionally exhibited traits that were more often attributed to her half brother, Ares, the god of war. In this story, she matches Ares for rage, revenge, and impetuosity. Arachne, a young girl from Lydia, became famous as a master weaver. Not only could she create magnificent textiles, but just watching her work was so intriguing, that many times the nymphs left their games and came to observe as she sat at her loom. People were so impressed with her work that the rumor spread that she was taught by Athena herself. Instead of being proud of such an idea, the young girl was offended. She claimed that she had learned her skill by hard work and talent, and that Athena had nothing to do with it. In addition, she hinted that her own work was as good as any of Athena’s herself. The goddess did not like such boasting, but being careful and kind, she decided to warn the girl and teach her how to behave before taking any further action. She disguised herself as an old woman, went to Arachne’s home, and told her how unwise it was to offend the gods. She advised her to be content with being the best mortal weaver in the world, and avoid making any comparison to the work of a goddess. The girl dismissed her warnings with great arrogance and told her to mind her own business. In addition, she asked the old woman why the goddess did not come to her rather than send a messenger – was she afraid that Arachne would suggest a contest? Athena discarded her disguised and stood before the girl in all her glory. Arachne, though certainly scared, kept to her arrogant attitude and demanded a contest of weaving. The goddess agreed. They both set their looms and started working. The village women and the nymphs watched as the magnificent textiles developed, made from the finest materials. Athena created scenes of her own accomplishments and symbols, including her gifts to humanity, and also some that depicted how proud mortals were punished by the gods. She did that as an attempt to teach Arachne how to avoid such punishment herself. Arachne, on the other hands, further offended Athena by creating scenes that showed the gods in various humiliating circumstances, scenes that were terribly insulting to the goddess.
Photo: Athena strikes Arachne by Fulbinch, 1677.
And yet it could not be denied that the weaving was magnificent. Both textiles were so beautiful, that the observers simply could not make up their minds which one was better. But in the end, the quality did not matter. Enraged by the double insult, Athena rose from her own work, tore Arachne’s masterpiece from the loom, and shredded it to pieces. Then she struck the girl repeatedly with an olive branch. Terrified and unwilling to stand the abuse, Arachne ran away and hanged herself. Seeing the poor dead girl, ruined by her own arrogance, returned Athena to her senses and she felt a small measure of pity. She touched the girl with magical herbs, and returned her to life. But not as a human being – Arachne became a spider, doomed to always hang from a thread and weave for all eternity.
Aphrodite, Ares, and the Angry Husband The sexiest movies or television programs, or the explicit material we read about in books and magazines, do not even come close to the romantic escapades of the ancient Greek Gods. Here is a story Homer told in the Odyssey. Aphrodite, the goddess of love and beauty, was the wife of Hephaestus, the god of fire and smithy crafts. He was kind, considerate, and intelligent, but lame and not very good looking. She had more than one affair, and in particular found Ares, the god of war, to be most attractive. Ares was cruel, not very smart, and certainly quite selfish, but he was extraordinarily handsome and strong. As usual in such situations, Hephaestus was the last to know, but Helios, the sun god, took pity on him and informed him about the affair. Hephaestus was furious, but did not want to accuse his wife without proof. So he forged a magic, invisible net made of chains that could not be broken. He set the net above the bed he shared with Aphrodite, and then told his wife he was leaving for Lenos, a place he liked and had business in. Soon after Hephaestus left, Ares came to visit Aphrodite. They went into the bedroom, and as they lay down on the bed the net fell upon them; they could not release themselves no matter what they did. Immediately Hephaestus entered the chamber – he never really set out to Lenos, but hid on the premises. Screaming with anguish and anger, he called to all the gods, including Zeus, Aphrodite’s father, to come and see how she had dishonored him. He lamented his shame and his sorrow for not being handsome enough for his wife, though it was not his fault, of course. He demanded that Zeus send back to him all his marriage gifts, which he had given Zeus in return for Aphrodite’s hand in marriage. His wife, he said, was beautiful, but had neither discretion nor character. The lady goddesses did not come. They were too ashamed to look upon the couple and stayed in their homes. But the gods came and laughed loudly at the joke Hephaestus played on the couple. They jested among themselves, wondering if it would be worthwhile for them to sleep with Aphrodite for such a price. Only Poseidon, god of the sea, took the matter seriously, and asked Hephaestus to loosen the bonds so that Ares could pay him for the marriage gifts, since he was the guilty party, not Zeus. Hephaestus hesitated. “Require not this of me, Poseidon. What if Ares departs, avoiding the debt and the bond?”And Poseidon answered with great dignity. “Hephaestus, even if Ares avoids the debt and flees away, I myself will pay thee all.” Hephaestus could not refuse such a generous offer. He loosened the bonds, and the couple escaped hurriedly. Ares went to Thrace, possibly to avoid payment. Aphrodite went to her precinct, Paphos of Cyprus, where the Graces kept a fragrant altar for her. She was not much distressed by the unpleasant incident, and let the Graces anoint her with oils and dress her in lovely raiment, a wonder to see. She would have plenty more affairs, with gods and mortals alike.
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Photo: Arachne, illustration by
Antonio Tempesta
Arache weaving, drawing by Bulfinch.
Fragment of the head of Athena as found in the Parthenon in Greece.
Statue of Athena
Athena at the Acropolis
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